|Winston Nunes (39 years old)|
It seems universally true in Christian denominations and fellowships that those pastors who are gifted to gather large congregations around their ministries are among the most sought-after conference speakers.
In the Latter Rain Movement, that understandable model could be observed in the ministries of the Bealls from Detroit, Charles Green, Violet Kiteley, and Thomas Wyatt, to name a few.
But, it is also true that occasionally there are pastors with smaller churches that are recognized as having exceptional anointing, including insight into the Word and ability to communicate. Conference attendees are enriched by those ministers, as well.
Benny Hinn wrote in his autobiography, He Touched Me, that Nunes was "one of the most remarkable Spirit-led ministers whoever lived."
Whatever degree of hyperbole one may assess Hinn to have indulged in, it remains that Hinn felt compelled to honor a ministry that had deeply impacted him when he was a youth in Toronto.
Hinn is not alone, of course, in testifying to the impact of Nunes' ministry. Author John Loren Sandford, who mentions Nunes in not less than five of his books (!), wrote in Healing the Nations: A Call to Global Intercession,
In one weekend conference I drank in more from brother Winston Nunes from Canada - at that time more than forty years in the Spirit - than from many others over many years! I would trot out a favorite theory and try it out on Winston. He would answer with such grace and wisdom that it was as though my thoughts smashed against a wall and came tumbling down to dust - but comfortably. Then I would try out another idea on him. He would come back with an "innocuous" question that impaled error like a dart pinning a target for all to see - and it felt freeing!When Sandford speaks of Nunes making his point with a question, it brings to mind another of his rhetorical devices. If you never heard Nunes purposefully misquote a verse, then pause so that his audience would hopefully recognize - and have underscored for them - the error, then you probably never heard the man speak more than 15 minutes.
He would say something like, "Now the works of the devil are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft ..." and then allow his voice to trail off from the recitation of the list from Galatians 5. As the audience would signal - vocally or non-vocally - that he had misquoted the verse, he would continue, "What? Your Bible doesn't say that? Surely those things are the works of the devil. What's that? Your Bible says they are works of the flesh? Oh, I see." In so doing, he had underscored for charismatic audiences in the 1970s, for instance, that not everything had to do with the devil and demons - "the flesh" is the source of a great many problems.
|Nunes - circa 1990|
His inclusion in the Kansas City conference and his participation in what were known as the Glencoe leadership meetings are clear evidence that he was viewed as an elder statesman in the Charismatic Renewal. Because of serious tensions among leaders in the Charismatic Renewal, annual meetings were held for a couple of decades to provide a forum that would hopefully promote real unity among charismatic believers. The high-profile leaders who met - by invitation only, according to Vinson Synan - became known as the "Glencoe group" because the meetings were held a small retreat in Glencoe, Missouri. Synan says in his book, An Eyewitness Remembers the Century of the Holy Spirit, "All major streams of the renewal movement were ... represented in the Glencoe meetings," adding that independent Pentecostals were usually represented by "Winston Nunes and Maxwell Whyte."
Not too bad for a pastor who only spoke to a couple of hundred parishioners on Sunday mornings.
CONVERSION AND EARLY MINISTRY
Winston was born on the island of Trinidad in 1912. While he was yet a young boy, two missionaries from the Pentecostal Assemblies of Canada (PAOC) - Ruth Pemberton and Clara Siemens - began to evangelize in the British West Indies. The Pentecostal Evangel published several articles about the pair preaching on Trinidad in the early 1920s.
At some point, Nunes came under the influence of their ministry because Gladys Asling writes of Pemberton and Siemens coming to her church in Peterborough, Ontario in the early 1930s "and with them came one of their converts, a young man by the name of Winston Nunes."
Whether before leaving Trinidad or perhaps upon a return, Nunes served for a time as the chaplain of Carrera Island Prison, located a short distance from Trinidad.
|Winston and Hilda|
The January 22, 1944 issue of the Pentecostal Evangel tells us not only what he was doing that year but what had transpired since the 1930s. Pastor A. B. Crabb from Puyallup, Washington wrote, "December 19  was the closing day of a 6-week evangelistic campaign with Brother and Sister Winston I. Nunes at the Pentecostal Assembly of God. Evangelist Nunes is from the Isle of Trinidad in the British West Indies, and for several years has been evangelizing throughout Canada."
THE LATTER RAIN OUTPOURING
Evangelizing is what he was doing when he first experienced what became known as the Latter Rain Revival. That Holy Spirit outpouring began at North Battleford, Saskatchewan in February 1948 at the Sharon Bible College, led by George Hawtin and others.
Impressed by what he had seen of the revival, Reg Layzell, the pastor of Glad Tidings Church in Vancouver, British Columbia, invited George Hawtin and his brother Ern to minister at his church in November of 1948. Hugh Layzell, Reg's son, writes,
Coincidentally, Evangelist Winston Nunes was preaching at Broadway [Pentecostal Church in Vancouver] when the revival meetings began at Glad Tidings. Possibly out of curiosity at first, but certainly with a desire to see God move again, in a fresh outpouring of His Spirit, Nunes began coming over to check out the revival meetings after he had preached at Broadway. Nine pm was just in time for the Word and the prophetic ministry, which continued until later every night (in Sons of His Purpose: the Interweaving of the Ministry of Reg Layzell and His Son Hugh During a Season of Revival).It seems that Nunes headed to Oregon - empowered by what he experienced at Glad Tidings - and conducted meetings there because the February 1949 issue of the Sharon Star (the Hawtins' publication) noted, "we received word also today from Salem, Oregon of the wonderful blessing being spread by Brother W. I. Nunes since hands were laid on him and gifts began to operate in power."
Nunes and Myrtle Beall became closely aligned by their experience of revival, so much so, that Nunes traveled to Detroit for meetings and went on Beall's radio broadcast with her early in 1949 to talk about the revival.
Beginning February 13, 1949, at the dedication of Bethesda's brand new sanctuary seating 1,700, the revival's intensity required that services be held twice-a-day, six-days-a-week for the next 3 1/2 years. So many services require a lot of preaching (and preachers) and Nunes became a frequent guest speaker (somewhere during this period he also took on an interim pastorate at a church in Tacoma, Washington).
The Assemblies of God, which had recognized the ministries of both Myrtle Beall and Winston Nunes, was concerned about some of the practices and beliefs of those involved in the Latter Rain revival (despite the fact that the longtime Pentecostal Evangel editor Stanley Frodsham visited Bethesda in February 1949, and thereafter, joined in the revival himself). The laying on of hands, resulting in personal prophecy - one of the hallmarks of the Latter Rain revival - was a particular irritant. Eventually, fellowship with the Assemblies became untenable for Beall, Nunes, Frodsham, and many others.
Included in a March 24, 1951 letter from the executive office of the General Council of the Assemblies of God was a paragraph informing credential holders that the ministry of Winston I. Nunes was "not approved." The letter explained that on December 19, 1950, the AG's Executive Presbytery met with Nunes,
and after a long conference with him, it was the opinion of the Executive Presbyters that he had not materially changed his views concerning the teachings and practices of the so-called New Order Latter Rain. The Executive Presbytery was willing to give Brother Nunes every consideration possible, but at long last, felt compelled to take the position that his ministry be not approved for the Assemblies of God.Dixie Camp Meeting in Houston, Texas in June of 1951. And he was still welcome at the World Conference of Pentecostal Churches in July 1952.
So, while not taking separation from his Assemblies of God brothers and sisters lightly, there was still much ministering to be done and many to fellowship with. But, down the road, there was more pain to come.
As rich and involved as his fellowship with the Bealls and Bethesda had been, it too would experience a rupture. I have seen - firsthand - written confirmation of that rupture (the document was written in the early 70s, but I do not know exactly when troubles first arose between Nunes and the Bealls). The frequent invitations to Bethesda's pulpit were curtailed. And while I have firsthand knowledge of the shutting down of fellowship between Nunes and Bethesda, I do not have firsthand knowledge of what caused it. I have been told secondhand information, but would not think to share it (it is the policy of this website to not publish any information that I cannot verify).
Their paths would still cross from time to time. For instance, Nunes and Myrtle Beall's son James were both speakers at the Greater Pittsburgh Charismatic Conference in 1973. Nunes and Bethesda had many mutual friends. But for years, the once close friends remained distant.
Thankfully, and seeming to occur suddenly, fellowship was restored in the final decade of Nunes' life. In a way that importantly modeled reconciliation to friends and followers of both parties, the friends behaved as friends once more. On a least two occasions, the elderly Nunes was warmly welcomed back into Bethesda's pulpit.
(And it is important to note that from about the mid-1980s the rift between many Latter Rain ministers and the Assemblies of God began to heal, as well, albeit slowly. God's people, so richly and thoroughly forgiven by him, were finding courage to forgive and be reconciled to one another.)
ELIM: A SUSTAINED FRIENDSHIP
Ivan Q. Spencer in 1924.
Winston and leaders from Elim first connected at Bethesda in Detroit during the early days of revival there. Marion Meloon, Ivan Spencer's biographer, wrote about how Ivan and his wife Minnie, and then later, his son Carlton and his wife Elizabeth (and a group of others) traveled to Detroit to investigate reports of revival. They were thrilled to find that a revival had indeed broken out.
Meloon writes, "Ministering in apostolic authority were Winston Nunes, Paul Stutzman (both became close Elim friends and trustees), Elmer Frink (who later became a teacher at Elim), Stanley Frodsham (who became a close Elim associate), Mrs. Beall, and her son, Jim" (in Ivan Spencer: Willow in the Wind: A Spiritual Pilgrimmage).
She further reports that months later, at Elim's annual summer camp meeting, "the camp Bible teacher Winston Nunes, with Fred Poole, Paul Stutzman, and T. Arthur Lewis laid hands on Ivan and Minnie, setting him apart for apostleship and travel among the churches, across the nation and overseas. This was in confirmation to what God had been speaking in the depths of Ivan's heart, and Minnie's, concerning an expanded ministry to the whole Body of Christ" (in Willow in the Wind).
In subsequent years, Nunes would travel from his home in Toronto to minister in many Elim camp meetings and at other Elim events, as well. The decades of sustained fellowship must surely have been a stabilizing and nurturing tonic.
He was also able draw from his experiences in classical Pentecostalism and the Latter Rain Movement to give counsel to many Elim instructors and ministers who would, just as he did, go on to play significant roles in the Charismatic Renewal that began in the 1960s - women like Sylvia Evans, and men like Bob Mumford, Paul and Robert Johansson, Brian Bailey, Costa Deir, H. David Edwards, and Michael Cavanaugh.
So significant and so appreciated was Nunes' ministry at Elim over the years, that his memory will be perpetuated by an important initiative in the Elim Fellowship.
Named after the late Winston I. Nunes, an extremely influential Elim teacher and minister who had a role in shaping the lives of countless young ministers, the "Winston I. Nunes Growth Seminars" are Elim Fellowship's mentorship fast track for our emerging leaders. (from the W.I.N.G.S. website)That is very appropriate given that Winston was well-experienced in the challenges of pastoring a small church, as most young ministers do; yet he also serves as one model for those in the Elim Fellowship whose ministries will have a wide-ranging scope - ministers who may themselves one day be considered elder stateswomen or statesmen of a revival in their generation.
[Winston Nunes preached the sermon below on September 26, 1967. It begins at the 3:05 minute mark.]
|Nunes on the platform in Kansas City in 1977|
|Nunes is listed among the non-denominational speakers in KC in 1977|
|Easter 1952 - one of the many times Nunes was a guest speaker at Bethesda|